The New Testament teaches a style of worship which is reverent, simple and full of thankfulness. The high point of New Testament worship is the preaching and reading of the Scriptures, in order to elucidate the gospel of Christ. Here are seven principles necessary, if we are to be biblical in a New Testament sense and therefore in a truly Reformed approach to public worship.
Q. 108. What are the duties required in the second commandment?
A. The duties required in the second commandment are, the receiving, observing, and keeping pure and entire, all such religious worship and ordinances as God has instituted in his Word; particularly prayer and thanksgiving in the name of Christ; the reading, preaching, and hearing of the Word; the administration and receiving of the sacraments; church government and discipline; the ministry and maintenance thereof; religious fasting; swearing by the name of God, and vowing unto him: as also the disapproving, detesting, opposing all false worship; and, according to each one’s place and calling, removing it, and all monuments of idolatry.
This question and answer from the Westminster Larger Catechism is a helpful reminder for us in public worship.
1. Simplicity
"For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you" 2 Cor 1:12.
2 Cor 11:3 "But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ".
It is amazing how the fallen-ness of mankind struggles with the beauty of simplicity, especially in worship. When will we learn that public worship is not according to our personal taste preferences, but according to the Lord's divine worship pattern revealed in Holy Scripture.
2. Reverence and awe
Hebrews 12:28-29 "And thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire".
3. Without distractions and gimmicks
When we observe the instructions given by Paul to Timothy the emphasis is on preaching. Nothing can replace preaching to pass on the content of the faith. How often churches seek extras to compensate for preaching, but nothing can replace Holy Spirit empowered preaching "out of the Scriptures".
4. Centred on the holy character of the Lord and the one mediator Jesus Christ
"For there is one God, and there is one mediator between God and men, the man Christ Jesus, 6 who gave himself as a ransom for all, which is the testimony given at the proper time", 1 Timothy 2:5-6.
5. Thankfulness in prayer
"Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship" Hebrews 12:28-29.
6. Anchored in Scripture read and explained through Preaching
"And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ”, Acts 17:2-3.
The Holy Bible: English Standard Version. (2016). (Ac 17:2–3). Wheaton: Standard Bible Society.
1 Timothy 4:13 "Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching".
7. Led by qualified ministers who are called and qualified men meeting the biblical qualifications of elders
Titus 1:5-9 "For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it".
Perhaps you may go through my small list and think that some things are missing. What about singing you may say? Good point! Singing has its place but the NT makes very little mention about singing in the NT church. Sometimes singing is disproportionately emphasised in sections of the church. Let us keep things in balance. May we desire public worship with preaching as its high point but an approach that resonates with simplicity, reverence and awe.
Wednesday, 30 May 2018
Tuesday, 22 May 2018
The Westminster Standards and Family Worship
I first learned about family worship from the relatives of my Dutch wife. Observing families The Netherlands read the Bible, sing and pray together, after the evening meals, set me on a new course for life. It has been a joy for our family to read, hear and discuss the Bible after evening meals and this time has been one of the places our children have learned to pray. It is important that children learn to pray and not only listen to the parents pray. This is a safe environment for learning.
An ideal document for family worship is the Westminster Shorter Catechism. In the new book called "The Westminster Standards for Today" , there is an excellent essay by Rev Chad Bailey called "The Westminster Standards and Family Worship: Maintaining True Religion in the Home". Chad humbly and clearly explains the blessing of such historic practices and the book is worth the price for this essay alone.
We must pray for the joyful recovery of family worship in our own generation. Family worship must never replace involvement in the church and fathers must not absent themselves from public worship services by excusing that they are stopping at home to catechise their children. Children belong to the Lord and the church has its place to instruct children, beyond the family structures, to support, encourage and disciple children under the oversight of elders and parents.
"Children, obey your parents in the Lord, for this is right. “Honor your father and mother” (this is the first commandment with a promise), “that it may go well with you and that you may live long in the land.” Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord" Ephesians 6:1-4.
' “Hear, O Israel: The LORD our God, the LORD is one. 5 You shall love the LORD your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates' Deuteronomy 6:4-9.
Let us pray with faith for a global recovery of family worship for covenant parents and children, for the glory of God!
An ideal document for family worship is the Westminster Shorter Catechism. In the new book called "The Westminster Standards for Today" , there is an excellent essay by Rev Chad Bailey called "The Westminster Standards and Family Worship: Maintaining True Religion in the Home". Chad humbly and clearly explains the blessing of such historic practices and the book is worth the price for this essay alone.
We must pray for the joyful recovery of family worship in our own generation. Family worship must never replace involvement in the church and fathers must not absent themselves from public worship services by excusing that they are stopping at home to catechise their children. Children belong to the Lord and the church has its place to instruct children, beyond the family structures, to support, encourage and disciple children under the oversight of elders and parents.
"Children, obey your parents in the Lord, for this is right. “Honor your father and mother” (this is the first commandment with a promise), “that it may go well with you and that you may live long in the land.” Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord" Ephesians 6:1-4.
' “Hear, O Israel: The LORD our God, the LORD is one. 5 You shall love the LORD your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates' Deuteronomy 6:4-9.
Let us pray with faith for a global recovery of family worship for covenant parents and children, for the glory of God!
Monday, 14 May 2018
Recovering the Lost Art and Practice of Catechising
What do think of when you hear the word "catechise"? Perhaps for some they think of nothing because they are located in a part of the church which does not use the word "catechise". For others, what do they think? For some this is something restricted to family worship, where parents pass on the Westminster Shorter Catechism to children, but is catechising primarily for children? The answer is no, it is not primarily for children, though they are not excluded.
The church needs to recover the passing on the Christian faith by teaching the faith. We have two magnificent catechisms, the Shorter and Larger Westminster Catechisms and "the dust needs to be
blown off them", as it were, metaphorically speaking. With the new edition of the Westminster Standards for Today published by EP, there is a new format which is fresh, accessible and easy to use. Let us all "jump into the river" of catechising, no matter what kind of church you are part of. This includes catechising for yourself. The question and answer format of the Westminster Larger Catechism means we can examine ourselves more clearly and objectively and enjoy the process as you learn more of the Christian gospel.
Lamentations 5:21-25 is a timely prayer: "Restore us to yourself, O LORD, that we may be restored!
Renew our days as of old— unless you have utterly rejected us, and you remain exceedingly angry with us".
We want to return to the ancient paths. John Calvin when he published the Catechism of the Church of Geneva stated that in its dedication that this catechism was "nothing else than the use of things which from ancient times were observed by Christians and the true worshippers of God, and which were never laid aside until the Church was wholly corrupted".
The Rev Ronald Christey recounted: "There was a day in Scotland — the best days, some folk think — when a minister or a catechist gathered families together in a home and catechised them — probed their understanding and experience of Scriptural truth, encouraged them to express themselves. Such catechetical instruction was a source of spiritual strength. Where is that done now? Hardly anywhere".
Jeremiah 6:16 'Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, ‘We will not walk in it’ ".
The church needs to recover the passing on the Christian faith by teaching the faith. We have two magnificent catechisms, the Shorter and Larger Westminster Catechisms and "the dust needs to be
blown off them", as it were, metaphorically speaking. With the new edition of the Westminster Standards for Today published by EP, there is a new format which is fresh, accessible and easy to use. Let us all "jump into the river" of catechising, no matter what kind of church you are part of. This includes catechising for yourself. The question and answer format of the Westminster Larger Catechism means we can examine ourselves more clearly and objectively and enjoy the process as you learn more of the Christian gospel.
Lamentations 5:21-25 is a timely prayer: "Restore us to yourself, O LORD, that we may be restored!
Renew our days as of old— unless you have utterly rejected us, and you remain exceedingly angry with us".
We want to return to the ancient paths. John Calvin when he published the Catechism of the Church of Geneva stated that in its dedication that this catechism was "nothing else than the use of things which from ancient times were observed by Christians and the true worshippers of God, and which were never laid aside until the Church was wholly corrupted".
The Rev Ronald Christey recounted: "There was a day in Scotland — the best days, some folk think — when a minister or a catechist gathered families together in a home and catechised them — probed their understanding and experience of Scriptural truth, encouraged them to express themselves. Such catechetical instruction was a source of spiritual strength. Where is that done now? Hardly anywhere".
Jeremiah 6:16 'Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, ‘We will not walk in it’ ".
Monday, 7 May 2018
Teaching the Westminster Larger and Shorter Catechisms
One of my life goals is to disseminate the Westminster Standards as widely as possible. By this I am especially referring to the Westminster Confession of Faith along with the two Catechisms. Without doubt, one of the greatest needs today is for doctrinal teaching. This also includes the need for reformed churches to teach the people in the church the truths of the Westminster Confessions.
People can never be expected to simply imbibe truth, but we all need constant positive teaching. Indeed the Lord Jesus Christ, the head of the church requires this as he gave his commission at the end of Matthew's Gospel:
"Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matthew 28:19–20).
Make disciples ... and teaching go "hand in hand" and teaching means to actively and positively instruct. Preaching is part of worship and indeed it is intended to be the high point of worship. However, there is the need for the church's office bearers to pass on the content of the Christian faith to the church in detail as well. This is why there are many different words for preaching and teaching in the New Testament.
Some of the main verbs for passing on information by authorised office bearers are:
To preach (kērussō)- which means to declare or to herald the truth of God like the representative of a king. This word occurs more than 60 times in the New Testament.
To evangelise (euangelizō)- this word means to bring good news or to announce good news. It is commonly used in connection to the bringing forth of the gospel (Romans 1:1, 1:9, 1:16).
To witness (martureō) - this verb means to bear witness to facts and it is from this Greek word that we also get the word martyr. However, this verb is concerned with testifying to the facts of the gospel, namely the facts of the death, burial, resurrection, ascension and second coming of Jesus Christ.
To teach (didaskō) - as already mentioned this is a different word from the verb to preach. To teach means to spell out in no uncertain manner, the truth of the gospel, so that people can understand. It is not simply heralding, but in explaining truths.
To preach and teach using a catechetical method (katēcheō): This is found in Luke 1:4 which records "you may have certainty concerning the things you have been taught" and the word taught is the word to catechise. This important Greek word means "to impart information" (Luke 1:4, Acts 18:25, 21:21, 21:24) and "to instruct" (Romans 2:18, 1 Cor 14:19, Gal 6:6). It is the work of the church in relation to this Greek word that I most want to highlight in this blog post.
Here are some questions for all of us to consider.
What are we doing in the church to impart the information of the church's apostolic doctrine, as summarised in the Westminster Standards?
How can we find avenues to impart this information in the church?
What opportunities can we create in the church's monthly calendar to impart the information of the Westminster Larger and shorter catechisms?
This is my prayer for the rich content of the Christian faith to be passed onto church members. Let us pray for this to happen in our own generation.
People can never be expected to simply imbibe truth, but we all need constant positive teaching. Indeed the Lord Jesus Christ, the head of the church requires this as he gave his commission at the end of Matthew's Gospel:
"Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matthew 28:19–20).
Make disciples ... and teaching go "hand in hand" and teaching means to actively and positively instruct. Preaching is part of worship and indeed it is intended to be the high point of worship. However, there is the need for the church's office bearers to pass on the content of the Christian faith to the church in detail as well. This is why there are many different words for preaching and teaching in the New Testament.
Some of the main verbs for passing on information by authorised office bearers are:
To preach (kērussō)- which means to declare or to herald the truth of God like the representative of a king. This word occurs more than 60 times in the New Testament.
To evangelise (euangelizō)- this word means to bring good news or to announce good news. It is commonly used in connection to the bringing forth of the gospel (Romans 1:1, 1:9, 1:16).
To witness (martureō) - this verb means to bear witness to facts and it is from this Greek word that we also get the word martyr. However, this verb is concerned with testifying to the facts of the gospel, namely the facts of the death, burial, resurrection, ascension and second coming of Jesus Christ.
To teach (didaskō) - as already mentioned this is a different word from the verb to preach. To teach means to spell out in no uncertain manner, the truth of the gospel, so that people can understand. It is not simply heralding, but in explaining truths.
To preach and teach using a catechetical method (katēcheō): This is found in Luke 1:4 which records "you may have certainty concerning the things you have been taught" and the word taught is the word to catechise. This important Greek word means "to impart information" (Luke 1:4, Acts 18:25, 21:21, 21:24) and "to instruct" (Romans 2:18, 1 Cor 14:19, Gal 6:6). It is the work of the church in relation to this Greek word that I most want to highlight in this blog post.
Here are some questions for all of us to consider.
What are we doing in the church to impart the information of the church's apostolic doctrine, as summarised in the Westminster Standards?
How can we find avenues to impart this information in the church?
What opportunities can we create in the church's monthly calendar to impart the information of the Westminster Larger and shorter catechisms?
This is my prayer for the rich content of the Christian faith to be passed onto church members. Let us pray for this to happen in our own generation.
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